Black-on-black jar with a flared neck, a band of corrugation below the neck and a geometric design around the body made by Armando Silveira of Mata Ortiz and Casas Grandes
Armando Silveira, Mata Ortiz and Casas Grandes, Black-on-black jar with a flared neck, a band of corrugation below the neck and a geometric design around the body
Armando Silveira
Mata Ortiz and Casas Grandes
$ 625
aqcg1h573
Black-on-black jar with a flared neck, a band of corrugation below the neck and a geometric design around the body
10.5 in L by 10.5 in W by 7.75 in H
Condition: Excellent
Signature: Armando Silveira
Date Created: 2021


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Every box is required. We will get back to you as soon as possible. Thank you!

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Mata Ortiz and Casas Grandes

Paquime macaw pens
The macaw pens at Paquimé

Casas Grandes is both a municipality and an archaeological district in northern Chihuahua State, Mexico. The archaeological district includes the pre-historic ruins of Paquimé, a city that began to build around 1130 AD and was abandoned about 1450 AD. Archaeologists are uncertain as to whether Paquimé was settled by migrants from the Mogollon/Mimbres settlements to the north or by Anasazi elite from the Four Corners region in the United States or by others. Over the years Paquimé was built into a massive complex with structures up to six and seven stories high with multiple Great Houses in the surrounding countryside. Today, the site is a UNESCO World Heritage Site.

Mata Ortiz is a small settlement inside the bounds of the Casas Grandes municipality very near the site of Paquimé. The fortunes of the town have gone up and down over the years with a real economic slump happening after the local railroad repair yard was relocated to Nuevo Casas Grandes in the early 1960's. The town was in steady decline until Juan Quezada, a poor farmer who gathered firewood in the area of the archaeological site, was inspired by fragments of ancient Paquimé pottery and even older fragments of Mimbres forms with bold black-on-white designs littering the ground to learn more.

Paquime polychrome effigy pot
Ramos Polychrome effigy pot from Paquimé

Quezada was successful in his quest to learn to recreate the ancient process using slightly more modern techniques (although no one in the present tradition uses a potter's wheel). He learned to use sand and other coarse materials for temper. He discovered that dried cow dung made an excellent and inexpensive firing fuel. Instead of using gourds for smoothing he substituted broken hacksaw blades. Instead of using yucca fiber brushes for painting he learned to make brushes with human hair. He persevered in his efforts and by 1971 had produced a kind of polychrome pottery. Since then, most pottery-making in the area has used innovations in the design and decoration of the pots but the materials and the basic crafting of the process have remained the same.

By the mid-1970s, Quezada had attracted a significant number of traders and his work was becoming a commercial success. That is when he began teaching his techniques to his immediate family. They in turn taught other family members, friends and the younger generations. Both women and men were included from the beginning.

Originally called Casas Grandes pottery in the early years of its production, the potters of this tiny village have made such an impact on the pottery communities, including many awards and special recognition from the Presidents of Mexico, that Mata Ortiz pottery is now becoming known around the world.

Today, pottery production has changed the village in many ways as there is now electricity, plumbing, vehicles and more for the residents. Virtually everyone in the small town (2010 population: 1,182) makes their living by working in some part of the pottery-making process, from potters to clay-gatherers to firewood collectors to traders.

Mata Ortiz pottery incorporates elements of contemporary and prehistoric design and decoration, and each potter or pottery family produces their own distinctive, individualized ware. Young potters from surrounding areas have been attracted to the Mata Ortiz revival and new potting families have developed while the art movement continues to expand. Without the restraints of traditional religious practices or gender constraints, a vibrant flow of new ideas has enabled the pottery of Mata Ortiz to avoid the derivative repetition common to virtually all folk art movements. This blend of economic need, gender equality, cultural expression and artistic freedom has produced a unique artistic movement in today's community.

Mata Ortiz location map

Upper photo is in the public domain
Lower photo is courtesy of David Monniaux, Creative Commons Attribution-Share Alike 3.0 Unported License

Corrugated Pottery

White jar with handles and a corrugated surface

Jessie Garcia
Acoma
Corrugated white jar with handles

Stella Shutiva
Acoma
White corrugated jar with handles

Jackie Shutiva
Acoma
 


Most corrugated pottery is made by coiling a pot but instead of using a piece of gourd (or something with a similar hard, sharp edge) to smooth the coils on the outside, like most other pots, a finger or tool is used to make regular indentations in the coils. Sometimes the coils are smoothed and a tool used to add corrugation to the smooth surface after. Corrugation often covers an entire piece but is also sometimes used in bands to decorate pots in a manner other than painting, carving or etching.

The corrugated pottery pattern was revived by Jessie Garcia after she came across corrugated potsherds lying on the ground near her home at Acoma. They were left over from the work of unknown potters hundreds of years ago.

A corrugated cooking jar offers more surface area to a fire: it heats up faster and the heat distribution is more even. As a design pattern she felt she could make uniquely her own, Jessie spent years perfecting it. Then she taught her daughter, Stella Shutiva, how to make it and Stella perfected it further. Stella even traveled to the Smithsonian Institute in Washington DC in 1973 to demonstrate how she made her corrugated wares. Then Stella taught her daughter, Jackie Shutiva, how to do it. Today, Jackie is the premier producer of corrugated pottery at Acoma, and she, too, has developed her own styles and forms.

Silveira Family and Teaching Tree

Disclaimer: This "family and teaching tree" is a best effort on our part to determine who the potters are in this grouping and arrange them in a generational order/order of influence. Complicating this for Mata Ortiz is that everyone essentially teaches everyone else (including the neighbors), so it's hard to get a real lineage of family/teaching. The general information available is scant. This diagram is subject to change as we get better info.

    Gregorio Goyo Silveira & Gloria Hernandez
    • Fabiola Silveira
    • Goyin Silveira & Graciela Martinez
    Jose Silveira Ortiz & Socorro Sandoval
    • Lila Silveira
    • Saul Silveira (Ortiz)
    • Trinidad Trini Silveira
    • Yadira Silveira & Roberto Olivas
    Nicolas Silveira & Genoveva Sandoval
    • Armando Silveira & Tomasa Mora
    • Arminda Silveira
    • Octavio Tavo Silveira & Mirna Hernandez
      • Jesus Octavio Silveira
      • Octavio Silveira
    • Silvia Silveira & Tomas Ozuna
      • Lazaro Ozuna
    • Veronica Silveira & Sabino Villalba
    Rojelio Silveira
    • Israel Silveira
    • Rafael Silveira

Some of the above info is drawn from:

  • The Many Faces of Mata Ortiz, by Susan Lowell, © 1999, Rio Nuevo Publishers.
  • Secrets of Casas Grandes: Precolumbian Art and Archaeology of Northern Mexico, edited by Melissa S. Powell, © 2006, Museum of New Mexico Press.
  • Mata Ortiz Pottery Today, by Guy Berger, © 2010, Schiffer Publishing Ltd.
  • Mata Ortiz Pottery: Art and Life, by Ron Goebel, © 2008, self-published.
  • The Miracle of Mata Ortiz, by Walter P. Parks, © 1993, The Coulter Press.

Most other info is derived from either personal contacts with family members or with individual traders plus interminable searches of the Internet and cross-examinations of the data found.